|
By Ariel Rubinstein
"A Beautiful Mind: A Biography of John Forbes Nash Jr." by Sylvia
Nasar. Simon and Schuster, pp. 459, $25.00.In October 1994, several
days after the Swedish Academy of Science announced that the Nobel
Prize in Economics would be awarded to "Dr. John Nash, 66, a
resident of Princeton, New Jersey," a reception was held in his
honor at the coffee lounge of the legendary mathematics department
of Princeton University. The room was about half full. There were
mathematicians, students, a small number of economics professors, a
few university administrators and perhaps a token photographer. At
the time, the sum total of Nash's formal affiliation with the
university was having a computer account there.The ceremony was
somewhat late in starting, and lasted no more than a minute or two.
Someone raised his glass in a toast but no complimentary speeches
were made. The guest of honor said nothing. As the last glass was
drained, an embarrassing silence reigned. Nash stood alone in the
middle of the room. No one approached him. He walked over to the
refreshment table, where I also happened to be standing. "The
cookies are better than usual today," he remarked to his incredulous
guests.
Nash was one of three laureates who won the Nobel
Prize that year for their contribution to non-cooperative game
theory: a series of concepts and mathematical models that attribute
absolute rationality to all "players" in strategic situations. Early
game theory was set out by von Neumann and Morgenstern (both from
Princeton, incidentally) in a monumental work published during World
War II. For 25 years it remained a marginal theory in the realm of
mathematics. Only in the 1970s did it infiltrate economics and augur
one of its greatest intellectual breakthroughs. By the early 1980s,
game theory was taught routinely in economics departments around the
world. Every student of economics knew what "Nash's equilibrium" was
- but no one had ever heard of an economist by the name of Nash.
As an economics student in the 1970s, I also assumed that
whoever Nash was, he had died long ago. In fact, he was only in his
forties at the time, and his contribution to economics was packed
into three papers - all of 30 pages - published before he was 25! So
central was his work to economic theory that under normal
circumstances he would have won the Nobel Prize then and there. But
Nash was first and foremost a mathematician. His greatest
achievement - solving what was believed to be one of the most
complex problems in the sphere of geometry - predated his 30th
birthday.
At 31, however, Nash fell prey to what he describes
as "mental disturbances." For 25 years, he moved "from scientific
rationality into the delusional thinking characteristic of persons
who are psychiatrically diagnosed as schizophrenic or paranoid
schizophrenic." The arrogant genius, the eccentric math professor
who at 21 offered Einstein a theory postulating the shrinking of the
universe and won accolades in Fortune magazine as one of the
brightest young stars in the field of mathematics, became a sick and
lonely man.
For Sylvia Nasar, the Nobel Prize in Economics
was just a routine annual event. As a senior economics reporter for
The New York Times with close contacts in the academic world, she
was sent to cover the awards ceremony every year. Reporting on the
contributions of Nobel Prize laureates, journalists tend to sound
ridiculous. Nasar, on the other hand, has always managed to describe
their scientific work in a credible and intelligent manner. Her
report in 1994 was even more special. She was the only journalist
who understood that the awarding of the prize that year was not just
an academic event but a human event. Several weeks after the winners
were announced, Nasar published a long, poignant piece about Nash in
The New York Times, which deviated from standard policy and ran the
article on the first two pages of the financial section (it appears
on the Internet at: http://www.psych.helsinki.fi/~janne/mood/
John_Nash.html).
Nasar describes Nash during three phases of
his life: as a young, handsome genius; as a victim of mental illness
haunting the idyllic Princeton campus; and as a recovered scientist
who returns to active research and wins the Nobel Prize. The
decision of the Nobel committee articulated the academic world's
appreciation of game theory; Nasar articulated the human dimension,
the awarding of the prize to a "mad genius." The success of Nasar's
article prompted the writing of the book. Simon and Schuster,
recognizing the enormous commercial potential of such a book, made
it possible for Nasar to take a two-year leave of absence and devote
herself to writing.
"A Beautiful Mind" is the product of
meticulous research. A dedicated and talented journalist, Nasar
scoured the country to collect data, taking advantage of her
personal charm to unlock closeted secrets. She delved into
psychiatry books and read biographies of mathematicians and other
geniuses to better understand the workings of Nash's mind. Nash
himself refused to cooperate, but Nasar was assisted by his ex-wife,
Alicia, who, despite their divorce in the 1960s, continues to live
with him and tend to his needs. Alicia's reasons for collaborating
with Nasar are not clear. Perhaps it was exciting to meet a famous
journalist, or perhaps she thought it would be helpful in some way
to their son, who has inherited both his father's mathematical
skills and his mental illness.
Why wouldn't Nash cooperate
with Nasar? Was it only his fear of embarrassing disclosures? Nash
is known as a man of strong principles. Asked to compose a short
biography in honor of winning the Nobel Prize - a piece of writing
which is no less fascinating than Nasar's book - Nash explains that
he deliberately omits "details of truly personal type" (see
http://nobel.sdsc.edu/laureates/economy-1994-2autobio.html). I
myself heard him say on several occasions that the only biography
worthy of him was one which concentrated on his scientific and
intellectual achievements, but that such a book could not be written
because he had not yet completed his work.
Nasar burrows
pitilessly into Nash's private life. She describes his symptoms, his
medical diagnoses, the horrifying treatments he underwent. She
carefully drops hints about his sexual preferences, and describes in
detail his relationship with a woman with whom he has fathered an
"illegitimate" child. Few of Nash's acquaintances knew about this
child before the book was published. Nasar exploits journalistic
freedom to the hilt, as long as she is sure of the facts.
John Milnor, one of the leading mathematicians of our times,
has attacked Nasar's book as a "drastic violation of privacy." There
is no one to protect Nash. The subject himself has found it
difficult to read the book, which he says he "borrowed from Alicia."
Does such exposure serve a worthy purpose? Does it help in any way
to solve the human riddle, or is it simply upper-class gossip for
those who are not interested in movie stars?
Nasar has a
great deal of sympathy for Alicia and dedicates the book to her. She
sees her as a tragic victim of circumstances: a beautiful, brilliant
young woman who has spent her whole life caring for a mentally
disturbed husband and a no less problematic child, her fight for
survival made even more difficult because it is fought on the
fringes of the condescending and uncaring Princeton society. Nasar
calls Alicia "Alicia" and Nash - "Nash." She is only partially
sympathetic toward him, as if he has a beautiful mind, but not a
pure soul.
Anyone looking for a layman's explanation of game
theory in this book will be disappointed. Nasar deserves to be
commended for not trying to do what she ought not to do. One of the
reasons game theory has been such a success is that it uses everyday
concepts in an intriguing way. Yet the relationship between this
theory and reality is not simple at all. Attempts at a popular
description of game theory do more harm than good precisely because
the words are so familiar. Nasar rightly keeps her distance. The
applications of game theory are controversial and quite complicated.
Readers would have a hard time understanding from one short chapter
how mathematical models can help to describe human behavior in
complex strategic situations. It is more likely that they would
delude themselves into thinking that mathematics can predict a
competitor's moves.
The story of mad genius fascinates us,
maybe because it reinforces the awe we feel in the face of the
mysteries of the human brain or portrays the fragility of the human
condition at its most extreme. We are both mesmerized and afraid of
mad genius. Perhaps we, like Nash, feel that mad geniuses are closer
to other worlds. The borderline between highly original thinking and
madness is not at all clear, and Nasar's book dwells on this. While
Nash was ill, he was searching for meaning beyond the everyday, for
order and rationality in places where we do not ordinarily look. But
Nash's preoccupation was not any stranger than those who search for
codes in the Bible, destiny in the stars, character traits in coffee
grounds or hidden meaning in mystical numerology of gematria. Maybe
it wasn't even much different than what many scientists do when they
look for laws in a sea of random data. Nash, it seems, was doing
just that, but in a more obsessive, unusual way.
Yet Nasar
is sympathetic toward those who have Nash committed to a mental
hospital, although he never posed a danger to anyone.
Hospitalization against a person's will may be justified if there is
fear of suicide. But all around us are people who scale mountains,
drink too much alcohol and drive like maniacs - people whose actions
are no less suicidal than Nash's, but whom we would never think of
locking up in an institution. Nash, incidentally, sees his period of
"irrationality" as a period of "dream-like delusional hypotheses."
He describes his return to "rational thinking in the style that is
characteristic of scientists" as a process that "is not entirely a
matter of joy ... One aspect of this is that rationality of thought
imposes a limit on a person's concept of his relation to the
cosmos."
Nasar has written a book that is ripe for
Hollywood. The film industry has already offered Nash an enormous
sum of money for permission to make a movie based on his life. Nash,
who lives extremely modestly near the train station in Princeton,
together with Alicia and a very sick son, has refused. Now 70, he is
still engaged in the love of his life: research. In his wonderfully
incisive way of saying what he means, candidly, briefly and to the
point, Nash writes in his bio: "Statistically it would seem
improbable that any mathematician or scientist, at the age of 66,
would be able, through continued research efforts, to add much to
his or her previous achievements. However, I have hopes of being
able to achieve something of value through my current studies or
with any new ideas that come in the future."
Without meaning
to, Nash has succeeded in achieving something no less valuable than
the solution to a difficult mathematical problem. He has won the
Nobel Prize despite the grave hesitation of the Swedish jury to
award a prize to someone who may "embarrass the king," and despite
the fact that the academic world has deliberately withheld honor
that would have been his if not for his illness. In giving Nash the
prize, the Swedish committee has recognized that mental illness
should not detract from a person's rights in the same way that
gender, race or emotional health should not keep us from recognizing
intellectual ability. This is the message of Nasar's book and this
is John Nash's human victory.
Prof. Rubinstein teaches
economics at Tel Aviv University and Princeton University
©
copyright
1999 Ha'aretz. All Rights
Reserved
|